water and land. Campaign Continues That neither water nor our minds to stagnate.
About Blue October.
By: Velez G. Hildebrand October 22, 2010
When flowing waters stagnate mohana, the spirits of the waters, sad, those who expect to fall down without them, that are fired up not leaving. Water cycles are being brutally altered and whose future is flowing waters are brutally subdued. Environmental costs, materials and energy that involve actions to stop water flowing to alter hydrological cycles are great and bring fatal consequences in the territories: absurd dams that displace people, rotting floors that flood stories; bottled water that teach contempt for natural waters flooding waters have destroyed cities for their courses ancestral waters occupying the spaces prepared with dedication farmers destroy their dreams and illusions, ecosystems of great hydrological importance pierced and wounded by infrastructure that does not address the dynamics of nature aberrant mining waters destroy all they touch, turning misery territories and societies where they settle, interventions on the waters all are daughters of the irrational fragility of the economy and iniquitous socio-environmental relations of the capitalist world system.
overwhelmed emissions of greenhouse gases have infamously busy atmosphere on par with the capital, the capitalists and the companies in the Global North benefited the world plunge into consumerism and weariness, have resulted in the alteration of all including water and Arctic waters and Antarctic threatening catastrophic transformations of the cycles and the dynamics of the waters of the teacher and the heavens. Not understood that we are water, we flow, we are the universe, mankind and beings with whom we share our existence on this planet to what we should eat and drink and if the waters get sick, all of life sick.
waters are stagnating and that is why humans are stuck in a senseless and destructive rationality. When the flowing waters stagnate organic content drag rot, mineral content settle and funds are inhospitable, all beings who hoped that they bring food suffer from hunger and thirst, all beings, including mohana, having fun in their currents will be swallowed up by confusion and despair. Defender defend the waters of rationality is destructive and the capitalist world system is the epitome and in its motion "machine", homogenized landscape, culture disdains, demolishes the territories and reinforces the unfortunate accumulation of wealth in the hands of few. Defend the territories has become the heart of politics in the villages of South-Global. Not defended the water if they do not defend territories. That is the current sense of the defense of the territories.
is clear that there is a fight for territory, not only in terms physical occupation of space that is, but many complex ways. Territories as an object of conquest of the economic powers involved bureaucratic discourse and symbolically, is emptied of its inhabitants to occupy social relationships that produce territorializations specific historical forms of capital and concomitant emptying of the gifts they possess. Since multilateral instruments to bureaucratic, political and produce financial policies, business rules, projects and speeches that encourage the conception of nature as an inexhaustible reservoir of energy and matter in monetary terms, that would serve the purposes of development which are guided by the rationality of profit and accumulation. From there, liberalize investment rules for crossing the barriers of the meager sovereignty of states and governments to weaken and governance of local authorities and community. For the reforms to the provision of water and the alleged control of community water systems are examples in the Colombian case leave no doubt. These ways to assume the setup and configuration des territories pacing of uses, intensity of use, effects on the properties and physiographic characteristics, physical, chemical specific spaces and landscapes they are.
Many of our ancestral cultures established relations of respect to Mother Earth, Pacha Mama in the Andean cultures and Tonatzin among the Maya peoples. These relationships are alive, are not matters of the museum, are latent in the depths of the hearts of our ancestral peoples and certainly the current struggles are to be for that is the wise historical power that comes from the roots to build sustainable societies, which is the primary task that we have offered. From the perspective of love for Mother Earth, Tonatzin from these ideas of brotherhood, from these relations subsidiaries, are overcome the ideas of normal economic heritage offers and we invite you to take the perspective of "Fratrimonio" which would mean the preservation and cultivation of fraternal relations, affiliates relations with the world we do to live. These new relationships we have jointly affiliated to the common defense, what does not belong to anyone and everyone, from the sovereignty of the peoples, and not in transit to cosmological societies to re-enchant the world and re-sacred. Defend the nation states as expressions of sovereignty to usurp the powers to entrench democracy and necrophiliac projections in relations "machine" of death and destruction, in equipment social, economic and military that make a landscape and a new planetary geology miserable, destroying life is our challenge and we strive for transitional and frugal habits and dignity is our mother earth. Inhabiting
is certainly a way or a drive that makes the territory. The investment for the exploitation and development of an area, arguably territorialization of capital to steal what the territory is, to empty materially and symbolically. The investment process-development-build is in this sense, a powerful machine for emptying and deterritorialization. Needs and forms of reproduction that are installed forking, or trifurcated the historical development of the territories, there is no doubt, have to abolish the town's history or deregionalised emptying. The territorialization of capital leads to the death of the territory. Emptying rate is productivity, slowing the action of the management action to "restore" is the new business capital necrophiliac, reproduced by subjecting life and dies.
legal constructions, statutory and case law with which many friends have so much sympathy, are usually ways, not allowing it to be otherwise structurally to ensure the appropriation of nature, the "heritage" expressions dominant powers in establishing the institutional circuits and in the temporalities not immediate, show that they are functional to the accumulation of capital and their motivations. These legal instruments cautiously expressed in the form of rights that do not would be imposed by blood and fire: the interests and motivations of the ruling classes, sectors with bureaucratic-economic powers, the transnational capitalist rationality: the nomos in the service of the financial considerations. Sometimes rights to infringe rights. Substantive rights without democracy are simple procedures to ensure the inequalities, inequities, and rights are constituted in transcendental forms justice masking material forms of injustice.
While playing the rationality and capital are guaranteed by the destruction-reconstruction, always at the expense of free energy available and the increasingly scarce materials, billions of people do supra-economic activities that are not in monetary and which ensure their lives, the health of ecosystems and the landscapes that shape themselves. In both deterritorializations occur in the legal framework and as a result of the concentration distribution processes, rights, services, capital, knowledge, technology. For example, if the guidelines European Union legislation say that Europe should reduce its emissions of greenhouse gases, countries and companies build the business and market mechanisms, also legal and law, that this is done without local costs and no loss of competitiveness in international markets, locating energy projects, agro-energy, forestry and industry beyond its borders, in countries colonized South-Global. These techno-economic facilities are colonial at the expense of stability and resilience of ecosystems, the destruction of ancient cultural values \u200b\u200band adaptive transformation of unbalanced and specific pathological human communities (Concerning specific cases not mentioned here). Such ventures are overlapping demands for water, nutrients, human labor to those that would be required for true sustainability between these societies and their material environment.
The nation-state that defines the territory, about internal boundaries and borders thus becomes, in the hands of the elite, a tool for their own deterritorialization. His self-emptying occurs in the context of international relations subjugated by large corporate capital, which states make simple tools to legitimize emptying. Officials and corporate and institutional technocrats braid their interests and ambitions to bring actions today have disastrous consequences for living conditions, so there is no doubt qualify as a crisis of civilization.
The world of law is limited to a radical democracy, substantive. A right under the violation of other rights, without economic or ecological distribution, without recognition of the conditions and potential differences in ethnicity, race, gender, age, etc. is an illusion. The universal is capitalism, banishment, non-rights. Is not it therefore urgent to establish a new law?
We understand then that if we are talking about the right to water, we are talking of the waters are geology, which are vital cycles, which are multipurpose and eternal, which is tradition, which are healing, that we, who are inspired, which are ecosystems that are the middle of the fishes, which are holding the balance climate, etc. and perhaps more than a right would be speaking the territory and the whole of our existence. Perhaps this stems the new law, the right to a new and sustainable ways of living and complex territorialized. I'm not saying do not talk about water as a right, but talk of the waters of the state of affairs and conditions, new water landscapes, territories and water rituals, spiritual and flowing and the room , Which is different from standing-water left to see humans regain their courses when, where flood cities, brother washes the mountains, let us see, again, that not everything we are allowed. The water is there on the cutting plane that produce and reterritorializations destrrritorializaciones movements, which have always existed, that is the motion of the complex relationship between culture and nature is nature is culture, but in disastrous connotations capitalism . Live outside of these relationships, with arrogance, to live beyond the possibilities of resilience of nature-society relations is consumerism, is the weariness and violence that rationality capitalist incentives. Living like this is only possible by the denial of other beings, present and absent, and this is only possible in turn by using force, violence and deceit weapons. The answers to the questions of who imposes who use forms of water? Who to whom the technology, distribution, pricing, trading rules? How is this possible?, Are answers that can not avoid reference to power, domination and the usurpation of knowledge and technologies, control of large destructive military, and tax disincentives. Struggles for
waters can not be other struggles to defend their territories against emptying. And it is not and can not be that that defense was actually achieved from a bureaucratic curubito. She is only possible in the construction of new fabrics in the territories worldwide in the construction of new subjectivities which are not subject of envy, hatred, selfishness, and appeal to love, filium, love and respect for Pacha to Tonatzin. New and renewed human communities that reinforce their identity and sense transformer in adopting frugal lifestyles and supportive. It is in the "village" in the construction of forces life before death "machines" of the capital, is in the construction of an attitude care of others and not their subjugation and servitude, is tolerance, acceptance of the amendment and not the arrogance of power or the illusion of power which can resist and transform shame into pride and historical awareness who we are and can be a just and sustainable world.
The waters are installed in our eutopia as reterritorializations as a struggle against authoritarian utopias, such as building material and spiritual libertarian forces on complex cultural and economic revolutions small-large, but they are made aware, throughout life, because as someone said, the revolution is not only what is done but the enthusiasm with which done. The waters are then moving towards the construction of Thought and colonized South Territory.
GOODBYE TO 2010 
